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Prenatal Palliative Care

04.05.10 | Being Mormon, health, labor & delivery | 11 Comments

Easter weekend was great. I thought Conference had a whole lotta talks about parenting and motherhood, and let me tell you, it is easy to feel that you are doing your duty as a mother when you are pregnant. That duty is burning up my esophagus as we speak, so “motherhood” = check.

Before the first session on Saturday (and leaking a little over the first speaker, because we were a bit fired up), my dad and I talked labor stuff. My dad said that doctors have always had reasons for the things they do, even if those reasons are not the best, and even if those reasons turn out to be unsupported, they do things because they think there’s some benefit to the baby and the mom. Which I’m willing to grant, though the more I learn, about both the history of childbirth and contemporary medical practice, the more I think that at least a non-malicious misogyny has pervaded much of the perspective of male-dominated (even today) obstetrics. (“You poor dears shouldn’t have to do something as hard as childbirth. You’re too delicate and dignified for all that pain and possible poop!”)

I have been talking to my sister-in-law about natural and home birth (she is planning a homebirth; I think I would if I lived 30 minutes closer to the hospital). She read about lotus birth the other day, and I had just read about some of the benefits of delayed cord cutting (that blood volume and iron levels are better in babies six months after birth if their cords were not immediately cut).

My dad said that when he was learning obstetrics thirty years ago (he delivered around 1000 babies as a family practice doctor), there was much debate over things like whether to do an episiotomy or not and whether to cut the cord immediately or to milk it towards the baby. I pointed out that both of those cord options were things that doctors do: neither of them is similar in perspective to a third option: allowing the cord to pulsate as it will. Both imply that there is something to be done, that a doctor, and his unique learning, are needed in order to fix something that is wrong.

The midwifery model of prenatal care and passive management in labor is a different perspective entirely, that childbirth is something that is going to happen, and that it will most likely happen without negative incidence, and that there is little need to be doing things to the process, that in fact the process will be hindered and harmed by a lot of doing.

Incidentally, (one of) the reason(s) for cutting the cord immediately was a fear of polycythemia, a condition of high blood volume, which occurs in .4-12% of infants, and in which delayed cord cutting has been thought by some to contribute, though trials show this is not the case.

(I still don’t know what I want to do about cord cutting. I’ll probably read some more, talk to my midwife, ask about the hospital policy — about this and other things like silver nitrate or erythromycin in the eyes (seeing as I do not have gonorrhea OR chlamydia) — and make a decision from there. I’ll probably end up somewhere in the middle, with cord cutting (no milking) in 1-3 minutes or so after birth, though from a natural/homebirth/historical perspective this is still really early, so maybe I will wait until after the placenta is born, especially since I experienced troublesome placental delivery with Susan.)

Today I read an article about palliative care and a young doctor who had to face her own death from cancer as she counseled others about their options for end-of-life care. It’s a sad story about how hard it is to face and accept one’s own death even when death is something one understands and respects, intellectually. But the part about palliative care struck me:

Over the last decade, palliative care has become standard practice in hospitals across the country. Born out of a backlash against the highly medicalized death that had become prevalent in American hospitals, it stresses the relief of pain; thinking realistically about goals; and recognizing that, after a certain point, aggressive treatment may prevent patients from enjoying what life they had left . . .

I’m not sure what all the parallels here are, or where the comparison would break down, but it’s intriguing that our end-of-life is recognized as needing a de-medicalization, just as most of our beginnings-of-life do. Palliative care emphasizes presenting a patient with all of the options, finding out their priorities, and then helping them die in the way that is least distressing (most appealing?) to them. It is not a way to prolong life at all costs with ever-more aggressive medical treatments, but a way of coming to terms with an inevitable process, though this seems more poignant (tragic) when the death is coming to someone who has not yet “lived a long, full life.”

Even the meaning of the word palliate would seem to apply to a midwifery model: to relieve or lessen without curing; mitigate; alleviate, since pregnancy and childbirth are usually the desired state/outcome, not things that need curing. And this highlights one significant parallel — how difficult it must be for doctors, who become doctors in order to actively help people (often at the sacrifice of their own time, sleep, earning power — I’m thinking especially of the non-sexy specialties like family practice), to admit/accept/embrace that at certain times, in certain instances, the best thing they can do is the least.

totally unrelated, but fun to read

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